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Jew    音標拼音: [dʒ'u]
n. 猶太人,守財奴,猶太教信徒
a. 猶太人的,屬于猶太人的

猶太人,守財奴,猶太教信徒猶太人的,屬於猶太人的

Jew
n 1: a person belonging to the worldwide group claiming descent
from Jacob (or converted to it) and connected by cultural
or religious ties [synonym: {Jew}, {Hebrew}, {Israelite}]

Jew \Jew\ (j[=u] or j[=oo]), a.
Of or pertaining to Jews; Jewish; -- usually considered
offensive. [offensive]
[PJC]


Jew \Jew\, Jew down \Jew down\(j[=u] or j[=oo]), v. t.
To bargain down (a person) in price; as, I jewed him down to
ten dollars. [offensive]
[PJC]


Jew \Jew\ (j[=u] or j[udd]; 277), n. [OF. Juis, pl., F. Juif, L.
Judaeus, Gr. 'Ioydai^os, fr. 'Ioydai`a the country of the
Jews, Judea, fr. Heb. Y[e^]h[=u]d[=a]h Judah, son of Jacob.
Cf. {Judaic}.]
1. Originally, one belonging to the tribe or kingdom of
Judah; after the return from the Babylonish captivity, any
member of the new state; a Hebrew; an Israelite.
[1913 Webster]

2. An adherent of Judaism.
[PJC]

{Jew's frankincense}, gum styrax, or benzoin.

{Jew's mallow} (Bot.), an annual herb ({Corchorus olitorius})
cultivated in Syria and Egypt as a pot herb, and in India
for its fiber.

{Jew's pitch}, asphaltum; bitumen.

{The Wandering Jew}, an imaginary personage, who, for his
cruelty to Christ during his passion, is doomed to wander
on the earth till Christ's second coming.

{Wandering Jew}, any of several house plants of the genera
{Zebrina} and {Tradescantia} having white-striped leaves,
especially the creeping plants {Zebrina pendula} and
{Tradescantia fluminensis}.
[1913 Webster PJC]

Jew
the name derived from the patriarch Judah, at first given to one
belonging to the tribe of Judah or to the separate kingdom of
Judah (2 Kings 16:6; 25:25; Jer. 32:12; 38:19; 40:11; 41:3), in
contradistinction from those belonging to the kingdom of the ten
tribes, who were called Israelites.

During the Captivity, and after the Restoration, the name,
however, was extended to all the Hebrew nation without
distinction (Esther 3:6, 10; Dan. 3:8, 12; Ezra 4:12; 5:1, 5).

Originally this people were called Hebrews (Gen. 39:14; 40:15;
Ex. 2:7; 3:18; 5:3; 1 Sam. 4:6, 9, etc.), but after the Exile
this name fell into disuse. But Paul was styled a Hebrew (2 Cor.
11:22; Phil. 3:5).

The history of the Jewish nation is interwoven with the
history of Palestine and with the narratives of the lives of
their rulers and chief men. They are now [1897] dispersed over
all lands, and to this day remain a separate people, "without a
king, and without a prince, and without a sacrifice, and without
an image [R.V. 'pillar,' marg. 'obelisk'], and without an ephod,
and without teraphim" (Hos. 3:4). Till about the beginning of
the present century [1800] they were everywhere greatly
oppressed, and often cruelly persecuted; but now their condition
is greatly improved, and they are admitted in most European
countries to all the rights of free citizens. In 1860 the
"Jewish disabilities" were removed, and they were admitted to a
seat in the British Parliament. Their number in all is estimated
at about six millions, about four millions being in Europe.

There are three names used in the New Testament to designate
this people, (1.) Jews, as regards their nationality, to
distinguish them from Gentiles. (2.) Hebrews, with regard to
their language and education, to distinguish them from
Hellenists, i.e., Jews who spoke the Greek language. (3.)
Israelites, as respects their sacred privileges as the chosen
people of God. "To other races we owe the splendid inheritance
of modern civilization and secular culture; but the religious
education of mankind has been the gift of the Jew alone."



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