hebrew - What does Azazel mean in Leviticus 16:8? - Biblical . . . The lottery would determine which goat became a communal offering at the Temple, and "and the he goat upon which the lot For Azazel came up, shall be placed while still alive, before the Lord, to [initiate] atonement upon it, and to send it away to Azazel, into the desert " So since the goat is to be "for Azazel" it can't be the name of the goat
Why did God use Azazel during the Day of Atonement? (Leviticus 16) Conclusion: One Jewish tradition holds that the goat for Azazel was sent into the desert as a kind of payment to Satan to ensure that God would hear Israel's prayers on the Day of Atonement, rather than listening to Azazel's accusations In other words, it is part of the atonement "equation" rather than being offered to Azazel as an atoning
atonement - Why do many versions skip using the name Azazel in . . . Azazel, like Satan, came to be the personification of evil in later Jewish legends In the Book of Enoch, he is depicted as a leader of the angels who rebelled against God Translators who were aware of Azazel's history would naturally be wary of presenting him as an entity to whom the Israelites were commanded to offer the scapegoat
A goat for Azazel - Biblical Hermeneutics Stack Exchange Which goat was for Azazel was chosen by lot, and thus by God Therefore it was not the Israelites that were selecting the goat, and in fact God was orchestrating the whole thing The purpose of this goat is similar to the other paired animals offerings (e g two birds, one flies away and the other is sacrificed) in that the animal driven away
soteriology - Leviticus 16 - Does the casting of the lots mean that the . . . 5799 azazel Strong's Concordance azazel: entire removal Leviticus 16:8,10 (twice in verse); Leviticus 16:26 in ritual of Day of Atonement, = entire removal of sin and guilt from sacred places into desert on back of goat, symbol of entire forgiveness 1509 גְּזֵרָה (gezerah) Englishman's Concordance Strong's Hebrew: 1509
What are goat-demons? - Biblical Hermeneutics Stack Exchange To the same class belongs Azazel, the goat-like demon of the wilderness (Lev xvi 10 et seq ), probably the chief of the se'irim, and Lilith (Isa xxxiv 14) Possibly "the roes and hinds of the field," by which Shulamit conjures the daughters of Jerusalem to bring her back to her lover (Cant ii 7, iii 5), are faunlike spirits similar to
Does Acts 1:18 mean that Judas was the sent away one or the goat . . . 8 After Aaron casts lots for the two goats, one for the LORD and the other for the scapegoat, [= "Azazel"] 9 he shall present the goat chosen by lot for the LORD and sacrifice it as a sin offering 10 But the goat chosen by lot as the scapegoat [= "Azazel"] shall be presented alive before the LORD to make atonement by sending it into the
Why do people think Ezekiel speaks to someone OTHER than Satan Lucifer . . . The Book of Enoch attempts to associate with the fallen Keruv named "Azazel" with the haughty Keruv of [Ezekiel 28] who taught mankind wisdom [Enoch 9:1] "And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth "
revelation - Who is Apollyon in Greek Culture? - Biblical Hermeneutics . . . The abyss is the pit where the fallen angels of Genesis 6, led by Azazel are held in captivity till the time they are released again (Read the Book of Enoch) The fire and smoke and brimstone are the false teachings which come to the earth when the pit is opened and they- the fallen angels are released once again
angels - Does the prophecy in 1 Enoch 10:17-21 concern the righteous . . . And the whole earth has been corrupted 9 through the works that were taught by Azazel: to him ascribe all sin ' We, who are familiar with the concept of the Final Judgment, naturally tend to associate it with what Enoch calls "the Great Judgment "