crucifixion 音標拼音: [kr
, usɪf'ɪkʃən]
n . 釘死于十字架
釘死於十字架
crucifixion n 1 :
the act of executing by a method widespread in the ancient world ;
the victim '
s hands and feet are bound or nailed to a cross 2 :
the death of Jesus by crucifixion 3 :
the infliction of extremely painful punishment or suffering [
synonym : {
crucifixion }, {
excruciation }]
Crucifixion \
Cru `
ci *
fix "
ion \ (
kr ?`
s ?-
f ?
k "
sh ?
n ),
n .
1 .
The act of nailing or fastening a person to a cross ,
for the purpose of putting him to death ;
the use of the cross as a method of capital punishment .
[
1913 Webster ]
2 .
The state of one who is nailed or fastened to a cross ;
death upon a cross .
[
1913 Webster ]
3 .
Intense suffering or affliction ;
painful trial .
[
1913 Webster ]
Do ye prove What crucifixions are in love ? --
Herrick .
[
1913 Webster ]
50 Moby Thesaurus words for "
crucifixion ":
agony ,
anguish ,
atrocious pain ,
beheading ,
burning ,
capital punishment ,
clawing ,
cruciation ,
decapitation ,
decollation ,
defenestration ,
electrocution ,
excruciation ,
execution ,
fusillade ,
garrote ,
gassing ,
hanging ,
hell ,
hell upon earth ,
hemlock ,
holocaust ,
horror ,
judicial murder ,
laceration ,
lancination ,
lapidation ,
martyrdom ,
martyrization ,
necktie party ,
nightmare ,
passion ,
persecution ,
poisoning ,
purgatory ,
rack ,
shooting ,
stoning ,
strangling ,
strangulation ,
the ax ,
the block ,
the chair ,
the gallows ,
the gas chamber ,
the guillotine ,
the hot seat ,
the rope ,
torment ,
torture Crucifixion a common mode of punishment among heathen nations in early times .
It is not certain whether it was known among the ancient Jews ;
probably it was not .
The modes of capital punishment according to the Mosaic law were ,
by the sword (
Ex .
21 ),
strangling ,
fire (
Lev .
20 ),
and stoning (
Deut .
21 ).
This was regarded as the most horrible form of death ,
and to a Jew it would acquire greater horror from the curse in Deut .
21 :
23 .
This punishment began by subjecting the sufferer to scourging .
In the case of our Lord ,
however ,
his scourging was rather before the sentence was passed upon him ,
and was inflicted by Pilate for the purpose ,
probably ,
of exciting pity and procuring his escape from further punishment (
Luke 23 :
22 ;
John 19 :
1 ).
The condemned one carried his own cross to the place of execution ,
which was outside the city ,
in some conspicuous place set apart for the purpose .
Before the nailing to the cross took place ,
a medicated cup of vinegar mixed with gall and myrrh (
the sopor )
was given ,
for the purpose of deadening the pangs of the sufferer .
Our Lord refused this cup ,
that his senses might be clear (
Matt .
27 :
34 ).
The spongeful of vinegar ,
sour wine ,
posca ,
the common drink of the Roman soldiers ,
which was put on a hyssop stalk and offered to our Lord in contemptuous pity (
Matt .
27 :
48 ;
Luke 23 :
36 ),
he tasted to allay the agonies of his thirst (
John 19 :
29 ).
The accounts given of the crucifixion of our Lord are in entire agreement with the customs and practices of the Roman in such cases .
He was crucified between two "
malefactors "
(
Isa .
53 :
12 ;
Luke 23 :
32 ),
and was watched by a party of four soldiers (
John 19 :
23 ;
Matt .
27 :
36 ,
54 ),
with their centurion .
The "
breaking of the legs "
of the malefactors was intended to hasten death ,
and put them out of misery (
John 19 :
31 );
but the unusual rapidity of our Lord '
s death (
19 :
33 )
was due to his previous sufferings and his great mental anguish .
The omission of the breaking of his legs was the fulfilment of a type (
Ex .
12 :
46 ).
He literally died of a broken heart ,
a ruptured heart ,
and hence the flowing of blood and water from the wound made by the soldier '
s spear (
John 19 :
34 ).
Our Lord uttered seven memorable words from the cross ,
namely , (
1 )
Luke 23 :
34 ; (
2 )
23 :
43 ; (
3 )
John 19 :
26 ; (
4 )
Matt .
27 :
46 ,
Mark 15 :
34 ; (
5 )
John 19 :
28 ; (
6 )
19 :
30 ; (
7 )
Luke 23 :
46 .
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