Hypostasis (philosophy and religion) - Wikipedia Hypostasis (plural: hypostases), from the Greek ὑπόστασις (hypóstasis), is the underlying, fundamental state or substance that supports all of reality It is not the same as the concept of a substance [citation needed] In Neoplatonism, the hypostasis of the soul, the intellect (nous) and "the one" was addressed by Plotinus [1] In Christian theology, the Holy Trinity consists of
hypostasis - Philopedia Hypostasis is a key term in ancient philosophy, Christian theology, and metaphysics, denoting underlying reality or distinct subsistence Definition and history
Hypostasis | theology | Britannica Other articles where hypostasis is discussed: Christianity: Emergence of official doctrine: …ousia (nature or essence) and hypostasis (entity, used as virtually equivalent to prosōpon, person) (In Latin these terms became substantia and persona ) Christ was said to have two natures, one of which was of the same nature (homoousios) as the Father, whereas the other was of the same nature as…
Hypostasis: Meaning and History - Malevus Hypostasis is used in Christian theology to denote one of the three persons of the triune God The term was widely used in the philosophical teachings of Plotinus
Hypostases - definition of hypostases by The Free Dictionary Define hypostases hypostases synonyms, hypostases pronunciation, hypostases translation, English dictionary definition of hypostases n pl hy·pos·ta·ses 1 Philosophy The substance, essence, or underlying reality 2 Christianity a Any of the persons of the Trinity b The essential
Hypostasis - Cyclopedia of Biblical, Theological and Ecclesiastical . . . ;(from ὐπό , under, and ἵστημι, to stand; hence subsistence), a term used in theology to signify person Thus the orthodox hold that there is but one nature or essence in God, but three hypostases or persons This term is of very ancient use in the
The Hypostases - The Routledge Handbook of Early Christian Philosophy The logic of the hypostases surely requires that they cannot be added together as a+b+c; and the logic of Plato’s two-world theory also supports this, for these cannot be two worlds in quantitative terms; in Socrates’ criticism of Anaxagoras in the Phaedo, for instance, formal causality is not the addition or subtraction of material