Ousia and Hypostasis in the Nicene Creed - Christianity Stack Exchange The three Hypostases formula: proposal by St Basil and St Gregory of Nyssa and increasingly official Church adoption since 382 After Nicaea, the first orthodox theologian to propose a notion of hypostasis distinct from that of ousía in a published work was St Basil of Caesarea (330-379), and he does it in his epistles 214 (375) to Count
How can the hypostases be distinct? (Identity Trinitarianism) The Father is only Father and not Son The same also is true of the Son and of the Holy Spirit However, if they are differentiated by their substances (hypostases), they are united by their essence and nature, because the divine nature is common to the three persons Thus the Father is God, the Son is God, and the Holy Spirit is God
If God is immutable, how does the hypostatic union work? @eques Fr Thomas White in his Trinity episode discussed at length the modern theology's tendency of not only reducing Jesus's divinity (so Jesus can be "more human") but also how since Hegel, there is a great shift of how theologians try to understand the the inner life of the bodi-less Trinitarian God as undergoing development in history to make it more palatable to modern sensibilities
The Aseity or Lack Thereof of the Son and the Holy Spirit with the . . . I am really sorry for not being as clear as I should have been In my question, I am using the term "hypostases" to refer to the individual and unique person of the Son and that of the Holy Spirit Mike Borden, that is part of the way I understand it In addition to that, I would also add the quality of being self-originated –
One Essence Three Persons of Trinity [duplicate] The Three Hypostases of the Holy Trinity have one and the same Essence; each of the Hypostases has the fullness of Divinity unharmed and immeasurable; the Three Hypostases are equal in honor and worship
Trinity as God in Three Persons or Manifestations? The Greek Fathers used the formula “one essence {ousia} and three hypostases " Following the Latin of Tertullian, who was the first writer known to use the term "trinity," the Western Fathers spoke of "one being in three persons " But "persons" is not exactly the same as "hypostases " As St Gregory the Nazianzus (d 389) explained:
What is the difference between person and substance? The Hypostases (Persons) of the Trinity, however, are not “individuals” in the “species” called God; such would be tantamount to tri-theism Rather, each Hypostasis possesses the Divine Substance (and the very same Divine Substance) in its entirety
To understand the The Bible is the Word of God The Christian doctrine of the Trinity (from Latin trinitas "triad", from trinus "threefold")1 defines God as three consubstantial persons,2 expressions, or hypostases:[3] the Father, the Son (Jesus Christ), and the Holy Spirit; "one God in three persons" The three persons are distinct, yet are one "substance, essence or nature" [4]
Was Athanasius a Sabellian? - Christianity Stack Exchange The leaders of the ‘one hypostasis’ faction (the Sabellians) were bishop Damasus of Rome and Athanasius Basil of Caesarea and Meletius of Antioch led the ‘three hypostases’ faction: In a letter to Basil, “Damasus sent a very cool reply … deliberately avoided making any statement about the three hypostases
trinity - Why was homoousios used in the Nicene Creed? - Christianity . . . The Nicene Creed is the official doctrine of most Christian churches—the Catholic Church, Eastern Orthodox Church, Oriental Orthodox Churches, Church of the East, and Anglican Communion, as well as Lutheran, Reformed, Evangelical, and most mainline Protestant churches—with regard to the ontological status of the three persons or hypostases of the Trinity: Father, Son, and Holy Spirit