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- Thomas Aquinas’ Metaphysics of ‘Relation’ and ‘Participation’ and . . .
This paper is an attempt at proposing Thomas Aquinas’ metaphysics of ‘relationship’ and ‘participation’ as a corrector of a contemporary theological trend that conflates ‘person’ with ‘relation’ in its understanding of the trinity, turning God, eventually, from a self-existing, particular personal Being into an idealist
- SUMMA THEOLOGIAE: The persons as compared to the relations or . . .
Is relation the same as person? Do the relations distinguish and constitute the persons? Do mental abstraction of the relations from the persons leave the hypostases distinct? According to our mode of understanding, do the relations presuppose the acts of the persons, or contrariwise?
- The Relations in the Blessed Trinity - Catholicism. org
The relations do not merely exist between the Persons They are the Persons, for they are subsistent relations Thus, St Thomas says that “relation… enters into the notion of the person…” and cites Boethius’ affirmation that “every word that refers to the persons signifies relation ”
- Aquinas and Relations Within The Trinity - Patheos
This is especially true when discussing relations in connection with the Trinity St Thomas Aquinas concepts of relations included paternity and filiation (Garrigou-Lagrange Introduction)
- Aquinas on Relations: A Topic Which Aquinas Himself Perceives as . . .
no small part is grounded upon Aquinas treatment of mixed relations between Creator and creature At the heart of this treatment is the question: what type of relations must exist between God and creatures? And why does Thomas answer that these must be mixed relations? If Aquinas answer to this question is not properly
- { 7 } Thomas Aquinas on Relations, Personhood, and Matter
Thomas Aquinas is the great thinker of immateriality and the paradigmatic representative of what is called classical theism This chapter looks at his work from the perspective of its commitment to an immaterial understanding of the nature of God
- Ad aliquid. Relation in the Thought of St. Thomas Aquinas - Academia. edu
This paper is an attempt at proposing Thomas Aquinas' metaphysics of 'relationship' and 'participation' as a corrector of a contemporary theological trend that conflates 'person' with 'relation' in its understanding of the trinity, turning God, eventually, from a self-existing, particular personal Being into an idealist expression of a network
- Aquinas on Truth (Summa Theologiae Question 16) - Logic Museum
An object, in Aquinas’ view moreover, can be in relation to an intellect in two different ways: essentially or accidentally It is related essentially to an intellect on which its essential nature depends and only accidentally to an intellect to which it is knowable but not dependent
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