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- hebrew - What does Azazel mean in Leviticus 16:8? - Biblical . . .
The lottery would determine which goat became a communal offering at the Temple, and "and the he goat upon which the lot For Azazel came up, shall be placed while still alive, before the Lord, to [initiate] atonement upon it, and to send it away to Azazel, into the desert " So since the goat is to be "for Azazel" it can't be the name of the goat
- Why did God use Azazel during the Day of Atonement? (Leviticus 16)
Conclusion: One Jewish tradition holds that the goat for Azazel was sent into the desert as a kind of payment to Satan to ensure that God would hear Israel's prayers on the Day of Atonement, rather than listening to Azazel's accusations In other words, it is part of the atonement "equation" rather than being offered to Azazel as an atoning
- atonement - Why do many versions skip using the name Azazel in . . .
Azazel, like Satan, came to be the personification of evil in later Jewish legends In the Book of Enoch, he is depicted as a leader of the angels who rebelled against God Translators who were aware of Azazel's history would naturally be wary of presenting him as an entity to whom the Israelites were commanded to offer the scapegoat
- A goat for Azazel - Biblical Hermeneutics Stack Exchange
Which goat was for Azazel was chosen by lot, and thus by God Therefore it was not the Israelites that were selecting the goat, and in fact God was orchestrating the whole thing The purpose of this goat is similar to the other paired animals offerings (e g two birds, one flies away and the other is sacrificed) in that the animal driven away
- soteriology - Leviticus 16 - Does the casting of the lots mean that the . . .
5799 azazel Strong's Concordance azazel: entire removal Leviticus 16:8,10 (twice in verse); Leviticus 16:26 in ritual of Day of Atonement, = entire removal of sin and guilt from sacred places into desert on back of goat, symbol of entire forgiveness 1509 גְּזֵרָה (gezerah) Englishman's Concordance Strong's Hebrew: 1509
- What are goat-demons? - Biblical Hermeneutics Stack Exchange
To the same class belongs Azazel, the goat-like demon of the wilderness (Lev xvi 10 et seq ), probably the chief of the se'irim, and Lilith (Isa xxxiv 14) Possibly "the roes and hinds of the field," by which Shulamit conjures the daughters of Jerusalem to bring her back to her lover (Cant ii 7, iii 5), are faunlike spirits similar to
- Does Acts 1:18 mean that Judas was the sent away one or the goat . . .
8 After Aaron casts lots for the two goats, one for the LORD and the other for the scapegoat, [= "Azazel"] 9 he shall present the goat chosen by lot for the LORD and sacrifice it as a sin offering 10 But the goat chosen by lot as the scapegoat [= "Azazel"] shall be presented alive before the LORD to make atonement by sending it into the
- Is the angel of the LORD in Numbers 22:22 Satan?
The torah never actually calls him Satan Azazel is the name given in leviticus 16 Leviticus 16 8 And Aaron shall cast lots upon the two goats: one lot for the LORD, and the other lot for Azazel Bilaam wanted to curse Israel Numbers 22 12 And God said unto Balaam: 'Thou shalt not go with them; thou shalt not curse the people; for they are
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