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- Hallel - Wikipedia
Hallel (Hebrew: הַלֵּל, 'Praise') is a Jewish prayer, a verbatim recitation from Psalms 113–118 which is recited by observant Jews on Jewish holidays as an act of praise and thanksgiving Full Hallel (Hebrew: הלל שלם, romanized: Hallel shalem, lit 'complete Hallel') consists of all six Psalms of the Hallel, in their entirety
- What Is Hallel? - Chabad. org
Hallel (הַלֵּל) is Hebrew for “praise,” and it refers to a collection of Psalms (chapters 113-118) that praise G‑d for taking our ancestors out of Egyptian bondage Known as Hallel HaMitzri ("Egyptian Hallel "), it is said as part of the morning service on Jewish holidays and Rosh Chodesh (the new moon), and on Passover eve
- What Is Hallel? - My Jewish Learning
Hallel is a prayer of thanksgiving added to the morning service on festive Jewish holidays The prayer, whose Hebrew name literally means “praise,” is comprised of six psalms (113-118) that amount to an extended expression of praise and thanks to God for the many kindnesses bestowed upon Israel
- Hallel - Sefaria
Hallel, which means “praise,” is a joyous prayer recited on holidays and consists of six chapters of Psalms (113-118) that praise God and express appreciation for God’s works, with blessings at the beginning and end
- What are the Hallel Psalms? - GotQuestions. org
Psalms 113—118 are known as the Hallel Psalms, or simply the Hallel (Hallel means “praise”) While many psalms praise God, this set of psalms became associated with Passover due the mention of the deliverance from Egypt in Psalm 114
- The Recitation of Hallel - Jewish Holidays - Orthodox Union
Full Hallel, that is, all six Psalms, in their entirety, is recited on all nine days of Sukkot (including the “eighth” and “ninth” days, Shmini Atzeret and Simchat Torah), on Shavuot, on the first two days of Pesach, and on Chanukah
- HALLEL Definition Meaning - Merriam-Webster
The meaning of HALLEL is a selection comprising Psalms 113—118 chanted during Jewish feasts (such as the Passover)
- Hallel | Aish
"Hallel" means praise This section comes at the end of the Seder because really humanity was created to praise God Not for Him, but for our own pleasure The Torah says that God created Adam as a nefesh chaya – literally "a living soul " But the Sages translates it as "one who speaks " Words help us formulate the spirituality in us and lift us
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