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  • Keturah - Wikipedia
    Keturah (Hebrew: קְטוּרָה, Qəṭūrā, possibly meaning "incense"; [1] Arabic: قنطوراء،قنطورة،قطورة) was a wife [2] and a concubine [3] of the Biblical patriarch Abraham According to the Book of Genesis, Abraham married Keturah after the death of his first wife, Sarah Abraham and Keturah had six sons [2]
  • Who Was Keturah and Why Did Abraham Marry Her?
    Once his son Isaac was married off, Abraham, at age 140, married Keturah, who bore him six children But who exactly was Keturah and why did Abraham marry her? What pushed him to have six more children so late in life?
  • Who was Keturah in the Bible? - GotQuestions. org
    Who was Keturah in the Bible? Answer Keturah was Abraham’s second wife, following the death of Sarah, his first wife (Genesis 23:2; 25:1) We know little about Keturah, other than her name and the names of the sons she bore to Abraham (Genesis 25:2; 1 Chronicles 1:32–33)
  • Who was Keturah in the Bible?
    Keturah emerges in Scripture as Abraham’s wife (or concubine) after Sarah Although her scriptural footprint is concise, her children play a role in the ongoing narrative of Abraham’s extensive family tree
  • Who Was Keturah in the Bible? - Christianity. com
    Keturah may have begun as Abraham’s concubine, acting as a wife, or later becoming a wife In the ancient culture of Abraham, a concubine had the status of a lesser “wife,” or a secondary wife
  • Keturah - Encyclopedia of The Bible - Bible Gateway
    KETURAH kĭ tŏŏr’ ə (קְטוּרָֽה, meaning incense or perfumed one) was a wife of Abraham Nothing is known of her background She is mentioned by name only (Gen 25:1, 4; 1 Chron 1:32, 33) In the latter reference she is referred to as Abraham’s concubine
  • Bible Encyclopedia: Keturah
    She was the mother of 6 sons representing Arab tribes South and East of Palestine (Genesis 25:1-6), so that through the offspring of Keturah Abraham became "the father of many nations "
  • Keturah: Midrash and Aggadah - Jewish Womens Archive
    Keturah was one of Abraham’s wives The Rabbis describe her as a woman of virtue and for that she was worthy of being joined to that righteous one [Abraham] The Torah mentions this marriage in Gen 25:1, after the death of Sarah and subsequent to the wedding of Isaac and Rebekah


















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