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- Latria - Wikipedia
Latria or latreia (also known as latreutical worship) is a theological term (Latin Latrīa, from the Greek λατρεία, latreia) used in Catholic theology and Eastern Orthodox theology to mean adoration, a reverence directed only to the Holy Trinity
- Dulia, latria, hyperdulia: Understanding Catholic practices - Aleteia
The distinctions between dulia, hyperdulia, proskynesis, and latria are crucial for a proper understanding of the many subtle yet decisive differences at play in Catholic theology and practice
- Catholic. net - Hablemos de Latría, Dulía e hiperdulía
Hablemos de Latría, Dulía e hiperdulía Latría: Reverencia, culto y adoración que sólo se debe a Dios Adorar algo o alguien fuera de Dios es idolatría Dulía: Culto que se tributa a los ángeles y santos Hiperdulía: Culto que se da a la Santísima Virgen María como suprema intercesora y Madre de Jesús
- What are Dulia, Hyperdulia, and Latria? - Bible Hub
Latria (from the Greek λατρεία) is the adoration or supreme worship due solely to God Scripture repeatedly affirms God as the only proper recipient of this worship Jesus states, “Worship the Lord your God and serve Him only” ( Luke 4:8 )
- Latria | Catholic Answers Encyclopedia
Latria (latreia) in classical Greek originally meant “the state of a hired servant” (Aesch , “Prom ”, 966), and so service generally It is used especially for Divine service (Plato, “Apol ”, 23 B)
- Dictionary : LATRIA | Catholic Culture
LATRIA The veneration due to God alone for his supreme excellence and to show people's complete submission to him It is essentially adoration As absolute latria, it is given only to God, as
- What are dulia, hyperdulia, and latria? | GotQuestions. org
The word latria (or, in its ancient Greek form, latreia) is the Latin word for “worship ” In Roman Catholic teaching, latria is offered to God, but the saints receive dulia and Mary is worthy of hyperdulia (“beyond service” or “super-veneration”)
- CATHOLIC ENCYCLOPEDIA: Latria - NEW ADVENT
Latria (latreia) in classical Greek originally meant "the state of a hired servant" (Aesch , "Prom ", 966), and so service generally It is used especially for Divine service (Plato, "Apol ", 23 B) In Christian literature it came to have a technical sense for the supreme honour due to His servants, the angels and saints
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