What can AI learn from non-Western philosophies? Much of the work being done in the budding field of artificial intelligence ethics has been approached with Western ethical traditions in mind One group of researchers is trying to change that, and recently released a report on what artificial intelligence developers — and the technologies themselves — can learn from Buddhism, Confucianism, Ubuntu and other non-Western ethical traditions
Non-western approaches to AI ethics S. Ziesche first draft foundations it was also stated that the EU principles concentrate on what AI must not do, thus AI risks, while the Chinese principles focus on opportunities of AI systems (Roberts et al , 2021, Fung Etienne, 2022) India Fairness in machine learning has received in recent years due attention, yet focused on
AI Alignment, Philosophical Pluralism, and the Relevance of . . . So now I’d just like to offer a few I think non-Western philosophy might be especially relevant to the following open problems in AI alignment: 3 areas where non-Western philosophies may be relevant to AI alignment Representing and learning human norms What are norms? How do they constrain our actions or shape our values?
Western science and traditional knowledge: Despite their . . . Western science—which is deeply rooted both in the philosophy of Ancient Greece and the Renaissance—and traditional knowledge systems have developed radically different strategies to create and transmit knowledge, and it is exceedingly difficult to analyse one form of knowledge using the criteria of another tradition
On Truth, Ethics, and the Importance of Non-Western . . . I had the privilege of speaking with Professor Garfield about the importance of non-Western philosophy in philosophical discourse, his perspective on ethics, and his current projects You’ve written a lot, particularly in the New York Times recently about the importance of incorporating non-Western perspectives in philosophical discourse and
Inquiries into Non-Western Philosophy: Further Essays in . . . The book summarises the results of the authors' comparative studies in Chinese philosophy and culture and the philosophy and culture of Indigenous people of North America Discover the world's
Expanding the ‘Third Space’ between Western and non-Western . . . According to this argument, Western knowledge systems silence alternative forms of knowledge and being through a dichotomy of the ‘West and the rest’, which is enforced in all areas of social life and renders invisible alternative knowledge systems from the East Global South Describing this ‘abyssal line’, De Sousa Santos (2007, p 45