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godhead    音標拼音: [g'ɑdh,ɛd]
n. 神之所為神者;神性;神格

神之所為神者;神性;神格

Godhead
n 1: terms referring to the Judeo-Christian God [synonym: {Godhead},
{Lord}, {Creator}, {Maker}, {Divine}, {God Almighty},
{Almighty}, {Jehovah}]



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英文字典中文字典相關資料:
  • How should we understand the term “Godhead” in contrast to “the . . .
    In Colossians 2:9, "Godhead bodily" refers to Christ (from verse 8), being God the Son (in the flesh), filled with God the Father, and God the Holy Spirit 2 Corinthians 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation (my
  • What is the Godhead? - Biblical Hermeneutics Stack Exchange
    In the Godhead, according to traditional Christian thought, there are three persons, each of whom share the same personhood When I think of God, very often I think of God the Father What Paul is saying by implication in Colossians 2:9 is that Christ shares fully in all of the attributes of the Father
  • What does the Greek word θεότητος in Colossians 2:9 mean?
    New American Standard Bible For in Him all the fullness of Deity dwells in bodily form, King James Bible For in him dwelleth all the fulness of the Godhead bodily Holman Christian Standard Bible For the entire fullness of God's nature dwells bodily in Christ, What does the Greek word θεότητος in Colossians 2:9 really mean?
  • What is the difference between Deity and Divinity? [closed]
    These two words are very similar in the Greek - for example the Authorised Version (or the King James Version) translates both words as "Godhead" - and are theiotés (θειότης, divinity) and theotētos (θεότητος, Deity) One can observe that they look similar and this is because they are both from the Greek word theos, meaning "God" To an extent divinity is a property that the
  • What does it mean that it pleased the Father for all the fullness . . .
    This indwelling of the Godhead in Christ is the foundation of the reconciliation by Him [Bengel] Hence the "and" (Col 1:20) connects as cause and effect the two things, the Godhead in Christ, and the reconciliation by Christ APPENDIX - Col 1:19 comments by Ellicott on translating (19) For it pleased the Father — (1) The construction is
  • ephesians - God and Father or Godhead and Father? - Biblical . . .
    It seems unusual to say God and Father if God is the Father, it would essentially be the same as saying God the Father and Father God Seems redundant unless God is referring to the Godhead and father is referring to a role Otherwise how does one explain Jesus also being all and in all if Ephesians 4:6 is speaking exclusively of the Father?
  • trinity - Should we understand God as three distinct persons based on . . .
    Should we understand God as three distinct persons based on (at least) Matthew 3:16-17? Answer: Yes Although Matthew 3 probably doesn't definitively establish a multiplicity of identities, we do find abundant evidence for this elsewhere throughout the Sacred Text New Testament Evidences A careful, unbiased study of Scripture should reveal that the divine Godhead consists of three persons
  • Does God the Father have a corporeal bodily form?
    Jesus' body, therefore, is the corporeal form of God, for in Him dwells all the fullness of the Godhead (Colossians 2:9) Thus, we can say that God the Father has a body: the body of Jesus, which is the physical expression of His glory and nature
  • Did Jacob wrestle with a person of the Godhead?
    2 Without defining Godhead, the OP asked "Was this angel a person in the Godhead?" Thus, as the question implies, the Godhead is compose of more than one person, if not, the OP could have simply asked if Jacob wrestled with God Granting, this angel man is God, why did the man ask Jacob his name? Wouldn’t God, or an angel of God, already know it?
  • How do Trinitarians distinguish which person the Bible is referring to . . .
    The safest conclusion here is that the entire Godhead (the Trinity in true unity) acted to raise Jesus Now, the above shows that attempting to identify or distinguish between the various members of the trinity when the bible makes no such distinction is a fruitless waste of time and amounts in many cases to eisegesis





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