Why did the masoretes vocalize the tetragrammaton this way? The most common vowel pointing for the tetragrammaton is יְהוָה, which occurs 5,658 times in Scripture These last three forms of the sacred tetragrammaton (described in this paragraph) occur 821 times in conjunction with prefixes The total then is 6,828 appearances of this word in the Hebrew Scriptures
What was the reason why Jews specifically used the substitute Adonay . . . The exilic Jews followed this tradition of using a substitute for the divine name and they translated the name of God as Kyrios in Greek as found in the Septuagint Kyrios simply means ‘master, owner, lord’ What was the reason why the Jews specifically used the substitute Adonay Kyrios for the Tetragrammaton?
In the Talmud, how is the Tetragrammaton rendered? Did the authors of the Talmud substitute the Tetragrammaton with something else? I'm wondering if the practice extant in the LXX of using a title other than the Tetragrammaton where the name appea
Source of the Tur about the interpretation of the Tetragrammaton I suppose we've all heard about the alluded transcendence in the Four-Letter Name: one can spell out the Explicit Name using the letters of the three forms of the verb to be: היה הוה ויהיה The ear
Does Hebrew allow for this conception of the pronunciation of the . . . Thus, the Tetragrammaton is an example of regular Ketiv and Qereh The Masorites, as usual, wrote the vocalization of the pronounced word, not of the written word In the cases when the Tetragrammaton is pronounced as a modified form of “My Master”—as it almost always is—the vocalization marks the vowels Ĕ Ă, Ō, and Ā respectively
Fundamental Significance of Number Four - Tetragramaton God's primary Name is the four letter tetragramaton Yud-Heh-Vav-Heh (shaarei kedusha part 4 gate 3: "And if you ask, why should we cling our thoughts in this Name more than any other Name (of G-d)?